When activists claim that poor black and brown communities must not defend themselves against racist attacks or confront the state, including using illegal or “violent” means, they typically advocate instead the performance of an image of legitimate victimhood for white middle class consumption. The activities of marginalized groups are barely recognized unless they perform the role of peaceful and quaint ethnics who by nature cannot confront power on their own. Contemporary anti-oppression politics constantly reproduces stereotypes about the passivity and powerlessness of these populations, when in fact it is precisely people from these groups — poor women of color defending their right to land and housing, trans street workers fighting back against murder and violence, black, brown, and Asian American militant struggles against white supremacist attacks — who have waged the most powerful and successfully militant uprisings in American history. We refuse a politics which infantilizes us and people who look like us, and which continually paints nonwhite and/or nonmale demographics as helpless, vulnerable, and incapable of fighting for our own liberation. When activists argue that power “belongs in the hands of the most oppressed,” it is clear that their primary audience for these appeals can only be liberal white activists, and that they understand power as something which is granted or bestowed by the powerful. Appeals to white benevolence to let people of color “lead political struggles” assumes that white activists can somehow relinquish their privilege and legitimacy to oppressed communities and that these communities cannot act and take power for themselves.